Because my house is at the top of an intersection T, I will have to turn my car around on the ice/snow mix in order to get onto the street leading out of my neighborhood. Knowing that turning on ice/snow is much, much harder than driving straight, I was trying to clear enough of the street (yes, the snow plow is still ignoring my street and turning just in front of my house) so that the turn maneuver would be gentle and, therefore, have a greater opportunity for success. Seriously, I have cleared out more snow than you would even believe possible.
Dig until I start shaking. Come inside and nap. Wake and read the bible some. Go outside and dig some more. All day I do this and then this man just pulled into that slot shortly after dark. ARGH! Fortunately, the office will be closed tomorrow, so I have another day to continue digging myself out. [Is it cynical of me that I fully expect the snow plow to never get around to clearing the rest of my street?]
I honestly did not know it is possible to be in this much pain from shoveling snow....
~~~~
You know what the best part of tomorrow will be? I will be able to do the morning prayer service because I can go back to sleep afterward!
~~~~
I read more of Kleinig late last night that has been spinning about my head today, especially since listening to the sermon from our Snow Matins service on the Web. A service with a sermon I waited all day to receive by email and have listened to thrice since receiving it.
In Galatians, St. Paul uses a startling phrase that is obscured by most modern translations. He asks his readers if they received the Spirit by "hearing with faith" (Galatians 3:2,5). Obviously, he expects them to agree with him that this is so. He implies that they have not just received the Spirit by believing the Gospel; they have also received the gift of hearing through their faith in the Gospel. With faith comes a new way of hearing: the ability to hear the voice of God. Hearing comes through faith, just as faith comes through hearing (Romans 10:17). (128)
Over and over and over again. The importance of hearing is utterly ubiquitous these days! I cannot turn my eyes in any direction in the Scriptures without encountering how we should be speaking and listening to the Living Word. I cannot read a blog or book without underscoring the same. And, as a result, I have become exceedingly greedy about being read to, but I also read the bible aloud at the drop of a hat. I read it to myself. I read it to others. If someone is struggling with something, I immediately offer to read it to him/her. Here Paul seems to clarify for me why it is important to hear...that by hearing, we not only receive faith, as in become a Christian, but that our on-going spirituality of reception means that in hearing we continue to receive the gift of faith, the gift of the Truth of God, the gift of forgiveness, the gift of mercy.
His Word opens our eyes to see what God the Father gives us in Jesus. His Word opens our ears to hear the voice of God the Father. Thus we have everything that the people of God in the Old Testament ever desired. We have the journey through life on earth. He--and all that He has--is ours through faith in Him and His Word. He may be hidden as to receive and enjoy if we have eyes to see and ears to hear and if we exercise our faith by using our eyes and ears to welcome Him and His gifts. (129)
Oh, my...what an incredible statement. We have everything that the people of the God in the Old Testament ever desired. Oh, my....
Reading this, I was immediately struck by how very ungrateful I am at times, ignoring what God has given me because I am too busy grousing about what I think I need. I already have everything...what more could I possibly want?
I wanted to understand mercy. I blogged about it, prayed about it, bugged Pastor about it. I wanted to see it, feel it, touch it, taste it...not knowing that I already have.
What is mercy?
Jesus Christ! Pastor answered. He sang it, whispered it, danced it.
What is mercy?
Jesus Christ! In Him, we live and move and have our very being. In the Son of God, we live and move and have our very being. In the perfect Son of Man, we live and move and have our very being. We who are sinners. We who were clothed in death, now bear eternal life because in Christ we live and move and have our very being. We deserve nothing, yet He gives us everything.
What is mercy?
In Holy Baptism...no matter that I cannot remember that moment...it was mercy poured on my forehead. I saw the water. I felt the water. In the Lord's Supper, it is mercy I consume. I taste it each time, taking in myself the greatest act of mercy the universe will ever know...an act given for me, shed for me. I see mercy each time I caste my eyes upon the Living Word, even before meaning coalesces from the black marks blazoned across the pages. I hold it in my hand, I see before me mercy in Truth that I can study and take in each day of my life, words written for me, given to me.
What is mercy?
I, the beggar, the poor miserable wretched sinner, brought before the throne of God and welcomed into His kingdom as His precious child.
What is mercy?
The same God patiently waiting for me to understand this all.... I believe, Lord! Help my unbelief!
Jesu Juva
“God’s Mercy in the Flesh”
Text: Luke 1:39-56 (Micah 5:2-5a; Hebrews 10:5-10)
Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.
There are many, many things associated with Christmas, and the Christmas story is filled with many dearly loved and well-known events: the visit of the angel Gabriel to Mary; Mary’s visitation to Elizabeth; the journey of the family to Bethlehem; the birth of Jesus and the manger; the shepherds; the star and the wise men. But today, we hear of another thing that God wants associated with the Christmas story: His mercy. For in Mary’s song, called the Magnificat, we heard these words in response to the events that were happening: “His mercy is for those who fear him from generation to generation.” His mercy. Not for some, but for all. From generation to generation, down through the ages. From the beginning of time to the end of time, our God is a merciful God.
For in the beginning, in mercy, God created the heavens and the earth.
In mercy, He carefully planned creation and gave it to our first parents.
In mercy, He then came to them after they fell into sin and death.
In mercy, He promised to rescue them and send a Saviour.
And then His mercy continued.
In mercy, He saved Noah and his family through the flood.
In mercy, He called Abraham and made him the father of many nations.
In mercy, He stayed Abraham’s hand as it held the knife above his son.
In mercy, He rescued His people from Egypt.
In mercy, He brought them through the Red Sea and kept them in the wilderness.
In mercy, He settled them into their Promised Land.
But His mercy was not done.
In mercy, He gave His people the Tabernacle and the Temple, that He might dwell with them.
In mercy, He sent prophets to call His people to repentance.
In mercy, He fought for them against their enemies.
In mercy, He let them be defeated by their enemies when they turned from Him, and in mercy, He restored them when they repented.
In His mercy He was always working, for them, in them, and through them.
And all this, and much more, because the apex of His mercy was coming. When, in mercy, He sent the angel Gabriel to a young virgin in Nazareth named Mary, and through His Word and Spirit, His Son, the Saviour of the world, was conceived in her. This was the apex of His mercy, because all God’s mercy finds in its heart, its center, its meaning, in Jesus. All God’s mercy flows to Jesus and from Jesus. God’s mercy is never an arbitrary, disconnected, free-floating thing - it is always His mercy for us in Jesus. For His mercy is not just to do for us a thing here or a thing there, a favor here or a favor there - but to do for us what we need the most: save us from our sin. For that is our greatest need.
Because of sin we have a present but no future.
Because of sin, we have life that leads to death.
Because of sin, we deserve nothing good from God, only His wrath, displeasure, and condemnation.
And so though you may be something or someone in the eyes of the world, we are all beggars before God.
But dear Christian, that is a good thing, for then Christmas is for you; the Son of God is for you; His forgiveness is for you; His mercy is for you.
If you do not see yourself as a beggar, then you cry out not for mercy, but for what you deserve, what you have earned; you cry out for your rights and for respect.
But beggars do no such thing.
Beggars simply cry out from their nothingness: Lord, have mercy.
And our Lord has mercy.
The mercy we see in the manger.
The mercy we see in the Jordan.
The mercy we see on the cross.
For in those places we see the Son of God for us, having mercy. The Son of God joining Himself to us, taking our sin, and providing for us the gift of forgiveness and life. For always our Lord is merciful. From generation to generation, down through the ages. From the beginning of time to the end of time.
The problem is that we don’t always believe that.
When problems and difficulties arise in our lives,
when hurts and pains seem to overwhelm,
when it seems as if help is so very far away and there is no hope,
we think God is not saving us, but punishing us, hurting us,
withholding from us, turning away from us.
That God is not for me at all.
But it is not so. It is true, as Mary spoke, that God “scatters the proud in the thoughts of their hearts; he has brought down the mighty from their thrones . . . and the rich he has sent away empty.” And maybe He has done these things to you - scattered you, brought you down, emptied you. But why?
Because He is merciful. So that of humble estate, He may exalt you - not with a worldly exaltation, but with a true and everlasting exaltation.
That hungry, He may fill you with good things - not with the things of this world that we think we want, but with His truly good things.
And that a poor beggar, you come to His table - a table set for beggars.
For all is done in mercy, to have mercy.
That He not just be a God, but your God, your Saviour.
That is what Mary believed, and relied on, because God showing mercy in this way was going to mean much difficulty for her! But as Elizabeth said, “Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
And blessed are you too, who believe what is spoken to you from the Lord.
Who believe not what you know in your mind or feel in your heart, but who believe the Word of the Lord.
Who trust not in what is seen, but what is unseen.
Who rely not on yourself and what you can do, but on the mercy of the Lord.
The mercy of the Lord who chose too little Bethlehem for the birthplace of his Son,
who chose too old Elizabeth to bear His forerunner,
who chose a lowly virgin to provide the human nature of his Son,
and who has now chosen you to be His son, His daughter.
To come to you and dwell in you, that you may dwell in Him.
And so for you, in mercy, the Son of God comes in the flesh.
For you, in mercy, He lives and does the will of His Father perfectly.
For you, in mercy, He offers up His flesh and blood on the cross as the sacrifice for your sin.
And now for you He comes, in mercy,
to give His body and blood into your mouth for the forgiveness of your sin;
to give you His Spirit to sanctify you;
to give you faith to trust in Him.
That you too may magnify the Lord, and leap in the womb of your mother, the Church.
For as only beggars cry out to God for mercy, so too only beggars praise God for his mercy.
His mercy, which isn’t always easy, but always good.
His mercy, which is His never-dying commitment to you.
His mercy, which provides for all your needs and especially your greatest need.
His mercy, which gives freely, with no merit or worthiness in you.
And so again this Advent season, His greeting has reached your ears and brought you good tidings of great joy which shall be for all people - that unto you God is merciful. For unto you is born a Saviour, Christ the Lord. Or as Mary went on to say, “He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” For God does not forget His promises or His people. He does not forget you. He remembers His baptismal promise to you, and helps you, His servant, in remembrance of His mercy.
That’s what Christmas is about, for that’s what Jesus is about.
The mercy of God in the flesh.
The mercy of God, for you.
In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
“God’s Mercy in the Flesh”
Text: Luke 1:39-56 (Micah 5:2-5a; Hebrews 10:5-10)
Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.
There are many, many things associated with Christmas, and the Christmas story is filled with many dearly loved and well-known events: the visit of the angel Gabriel to Mary; Mary’s visitation to Elizabeth; the journey of the family to Bethlehem; the birth of Jesus and the manger; the shepherds; the star and the wise men. But today, we hear of another thing that God wants associated with the Christmas story: His mercy. For in Mary’s song, called the Magnificat, we heard these words in response to the events that were happening: “His mercy is for those who fear him from generation to generation.” His mercy. Not for some, but for all. From generation to generation, down through the ages. From the beginning of time to the end of time, our God is a merciful God.
For in the beginning, in mercy, God created the heavens and the earth.
In mercy, He carefully planned creation and gave it to our first parents.
In mercy, He then came to them after they fell into sin and death.
In mercy, He promised to rescue them and send a Saviour.
And then His mercy continued.
In mercy, He saved Noah and his family through the flood.
In mercy, He called Abraham and made him the father of many nations.
In mercy, He stayed Abraham’s hand as it held the knife above his son.
In mercy, He rescued His people from Egypt.
In mercy, He brought them through the Red Sea and kept them in the wilderness.
In mercy, He settled them into their Promised Land.
But His mercy was not done.
In mercy, He gave His people the Tabernacle and the Temple, that He might dwell with them.
In mercy, He sent prophets to call His people to repentance.
In mercy, He fought for them against their enemies.
In mercy, He let them be defeated by their enemies when they turned from Him, and in mercy, He restored them when they repented.
In His mercy He was always working, for them, in them, and through them.
And all this, and much more, because the apex of His mercy was coming. When, in mercy, He sent the angel Gabriel to a young virgin in Nazareth named Mary, and through His Word and Spirit, His Son, the Saviour of the world, was conceived in her. This was the apex of His mercy, because all God’s mercy finds in its heart, its center, its meaning, in Jesus. All God’s mercy flows to Jesus and from Jesus. God’s mercy is never an arbitrary, disconnected, free-floating thing - it is always His mercy for us in Jesus. For His mercy is not just to do for us a thing here or a thing there, a favor here or a favor there - but to do for us what we need the most: save us from our sin. For that is our greatest need.
Because of sin we have a present but no future.
Because of sin, we have life that leads to death.
Because of sin, we deserve nothing good from God, only His wrath, displeasure, and condemnation.
And so though you may be something or someone in the eyes of the world, we are all beggars before God.
But dear Christian, that is a good thing, for then Christmas is for you; the Son of God is for you; His forgiveness is for you; His mercy is for you.
If you do not see yourself as a beggar, then you cry out not for mercy, but for what you deserve, what you have earned; you cry out for your rights and for respect.
But beggars do no such thing.
Beggars simply cry out from their nothingness: Lord, have mercy.
And our Lord has mercy.
The mercy we see in the manger.
The mercy we see in the Jordan.
The mercy we see on the cross.
For in those places we see the Son of God for us, having mercy. The Son of God joining Himself to us, taking our sin, and providing for us the gift of forgiveness and life. For always our Lord is merciful. From generation to generation, down through the ages. From the beginning of time to the end of time.
The problem is that we don’t always believe that.
When problems and difficulties arise in our lives,
when hurts and pains seem to overwhelm,
when it seems as if help is so very far away and there is no hope,
we think God is not saving us, but punishing us, hurting us,
withholding from us, turning away from us.
That God is not for me at all.
But it is not so. It is true, as Mary spoke, that God “scatters the proud in the thoughts of their hearts; he has brought down the mighty from their thrones . . . and the rich he has sent away empty.” And maybe He has done these things to you - scattered you, brought you down, emptied you. But why?
Because He is merciful. So that of humble estate, He may exalt you - not with a worldly exaltation, but with a true and everlasting exaltation.
That hungry, He may fill you with good things - not with the things of this world that we think we want, but with His truly good things.
And that a poor beggar, you come to His table - a table set for beggars.
For all is done in mercy, to have mercy.
That He not just be a God, but your God, your Saviour.
That is what Mary believed, and relied on, because God showing mercy in this way was going to mean much difficulty for her! But as Elizabeth said, “Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
And blessed are you too, who believe what is spoken to you from the Lord.
Who believe not what you know in your mind or feel in your heart, but who believe the Word of the Lord.
Who trust not in what is seen, but what is unseen.
Who rely not on yourself and what you can do, but on the mercy of the Lord.
The mercy of the Lord who chose too little Bethlehem for the birthplace of his Son,
who chose too old Elizabeth to bear His forerunner,
who chose a lowly virgin to provide the human nature of his Son,
and who has now chosen you to be His son, His daughter.
To come to you and dwell in you, that you may dwell in Him.
And so for you, in mercy, the Son of God comes in the flesh.
For you, in mercy, He lives and does the will of His Father perfectly.
For you, in mercy, He offers up His flesh and blood on the cross as the sacrifice for your sin.
And now for you He comes, in mercy,
to give His body and blood into your mouth for the forgiveness of your sin;
to give you His Spirit to sanctify you;
to give you faith to trust in Him.
That you too may magnify the Lord, and leap in the womb of your mother, the Church.
For as only beggars cry out to God for mercy, so too only beggars praise God for his mercy.
His mercy, which isn’t always easy, but always good.
His mercy, which is His never-dying commitment to you.
His mercy, which provides for all your needs and especially your greatest need.
His mercy, which gives freely, with no merit or worthiness in you.
And so again this Advent season, His greeting has reached your ears and brought you good tidings of great joy which shall be for all people - that unto you God is merciful. For unto you is born a Saviour, Christ the Lord. Or as Mary went on to say, “He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.” For God does not forget His promises or His people. He does not forget you. He remembers His baptismal promise to you, and helps you, His servant, in remembrance of His mercy.
That’s what Christmas is about, for that’s what Jesus is about.
The mercy of God in the flesh.
The mercy of God, for you.
In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
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