I stayed because I fought through my silly fears and shame to be there. I wanted forgiveness. I wanted to hear the Gospel. I wanted the body and blood of Christ. And...Pastor had offered to review the baptismal liturgy with me after church. Funny man...he is very good at ignoring my ill health if I ask to concentrate what is important. Personally, I think that is one of his kindnesses to me, not making anything of my less-than-normal state and focusing on the things of God I crave.
To be honest, I had harbored a small hope that in walking through the liturgy I might remember something about that day, but it did not. I did learn more about the liturgy and hear Pastor again mention individual faith vs. the Church, but I didn't quite understand him and didn't really ask the right sort of follow-up question. After all, I should save something for my next lessoning, eh?
You know what I did remember? That I have lost sight of how magnificent it is to be able to say to satan, to my fears, to my doubts: But I am baptized! That should go on Pastor's list of things to remind me....
I thought I might sleep away the afternoon, but the nausea kept me awake, so I returned to Kleinig, with my hymns playing in the background. Back to the Shema...
The Israelites were called to "hear" that confession of faith, twice each day, as it was recited so that by meditating on it they would "love" the Lord their God completely, with all their "heart" and "soul" and "might" (Deuteronomy 6:4-6). By take the confession to heart and memorizing it, they would love the Lord with all their "heart." That confession of faith in the Lord would be far more effective than any lucky charm in providing protection and vitality to their minds. By reciting it aloud, together with their children in the morning when they got ready for work and in the evening before they went to bed, they would love the Lord with all their "soul," the life-breath in their throats (Deuteronomy 6:7). Their naming of the Lord and their confession of Him as their God would protect them from all evil in their work and sleep; it would keep them, their children, and their homes holy. By putting inscriptions of His name on their bodies and by writing in on the entrances of their homes and villages, they would love the Lord with all their "might." The placement of it on their hands and on their foreheads would bring God's blessing on all that they did and all that they experienced with their bodies. Their bodies would, as it were, become shrines of the Lord. The inscription of the Lord's name with the confession of faith in Him on the doors of the homes and the gates to their villages would claim their homes and villages for Him; His blessing would thereby spread out into their families and communities in the Promised Land. So by naming the Lord in the Shema, the Israelites brought the blessing that they had received from their meeting with Him at the temple into their homes and their daily lives. Their spirituality was governed by hearing who God was, what He had done for them, and by showing their love and allegiance to Him. (74)
Do you see the parallels? By the sign of the cross on my forehead with the water made holy by His Word and the placing of His name on me in baptism and the reception of the Holy Spirit, my body becomes a "shrine" to the Holy One of Israel, the Lord God Almighty. By tracing the cross on my forehead in his blessing, my undershepherd is, in a sense, again claiming me for Christ. By speaking aloud the blessing as he does so, he is reminding me of my confession, of who I am. I the poor, miserable sinner, am a cherished child of Christ upon whom God willingly bestows His grace.
Pastor blessed me before we left the church. I highly recommend that you ask your pastor to do the same.
Hmmm...I know Pastor has his own confessor for confession/absolution and cherishes every opportunity to also receive forgivenss. I wonder if pastors also receive blessings??
In any case, you would think from my posts that Kleinig was using the Shema to talk about blessings, but he is actually setting up prayer, though this is still in the first chapter, not the one on prayer that will come later.
Though the Shema does not mention prayer, prayer is a hallmark of Jewish piety. In the early church, that piety was transformed to include reciting the Lord's Prayer three times a day, along with praying scripture, such as the Psalter. Later recitations of the creeds were added.
In our lessonings, as I have mentioned, we are slogging through Part III of the Large Catechism on the Lord's Prayer, for my practice and understanding of prayer has been turned upside down by some of what I have read, much of which confuses me. The latter is why Pastor gave me Bonhoeffer's treatise on Psalms after I mentioned Luther's suggestion to pray the Psalter and why he gave me Kleinig's Grace Upon Grace. That I struggle to pray for myself is why, yesterday, he not only prayed the prayer on mercy and recorded it for me, but he opened his brand new copy of the updated Stark's Prayer Book, wrote a special inscription, and handed it over to me (he owned it less than a day).
Something that struck me as I read Kleinig's mention of reciting the Lord's Prayer thrice daily was another Lutheran given: Lutherans oft first thought of prayer, first prayer on their lips, is the Lord's Prayer. Yes, I have been in many Protestant churches that recited the Lord's Prayer often if not every week. But Pizza Man's bride's first thought was of the Lord's Prayer when was I terrified in the exam room and she offered to pray with me. My godmother did the same in another moment of prayer, as did two other members of the church. Now, you could say that this is because, as I have observed, prayer seems to be a private piety amongst them and spontaneous prayer is not much a part of public Lutheran prayer. The rich blessings of the written prayers of the Liturgy and the church father's or more modern ones based on Lutheran heritage such as those from the Treasury of Daily Prayer are generally preferred. But it is not wholly that. The Lord's Prayer is truly cherished amongst Lutherans.
It is not only one of the five chief articles of the Christian faith about which Luther taught so passionately and so completely, but The Lord's Prayer was, in fact, his preferred method of prayer. He'd spend hours praying it, taking each petition and spinning it out to cover all those he loved and the world around him! Knowing this, I wonder how it came about that the very words of Christ as to proper instruction on how to pray turned into a mere rote recitation to be trotted out from time to time in so very many churches today.
I will admit that Saturdays are not really going as I had envisioned them to be when I asked Pastor to pick back up his catechesis of this admittedly weak sheep of his and to start with prayer. In fact, if you will remember a while back (June 7th), Pastor preached a most wonderful sermon about Nicodemus and how God drives the conversations of our lives. I am telling God that I need to know this about prayer. He is showing me that, in truth, I need to know that.
Although I am not quite learning what distresses me about prayer, I am learning more about the Lord's Prayer than I imagined possible. Of course, I keep seeing Law, which then Pastor has to point out the accompanying Gospel. In fact, after reading the second petition, I very adamantly declared to Pastor that I could never pray the Lord's Prayer again, so sinful am I, so wrongly have I prayed those words before. I am sure he was sighing very deeply inside, but he patiently tried to ferret out the Lie to vanquish it with Truth. At times I find it to be most hard work. Still, I have begun to think that I have been terribly nonchalant about this precious gift and have taken for granted something that should be savored and cherished each and every day. There is a sufficiency in the Lord's Prayer the world has somehow obscured, thinking that we need to chase after other prayers more, such as that of Jabez. That prayer, too, comes from Scripture, the words of the prayer at least, but the Lord's Prayer comes from the lips of the Son of God, who knows every temptation, every sorrow, every need of His children....
Selah.
Below is Pastor's sermon from this morning. If you are reading this, I recommend you ask someone to read the sermon to you. God's Word is meant to be spoken. Allow it to fall upon your ears so that it may fill your heart.
Jesu Juva
“Divine Endurance”
Text: Hebrews 10:11-25 (Mark 13:1-13; Daniel 12:1-3)
Grace, mercy, and peace to you from God our Father, and from our Lord and Saviour Jesus Christ. Amen.
Jesus tells us today about the world coming to an end. And it’s quite a horrifying picture. The Temple in Jerusalem will be destroyed, with “not one stone left upon another.” Political upheavals and natural catastrophes will mark this period. Christians will be persecuted by members of their own families and hated by non-Christians. We heard from Daniel that it will be a time of trouble “such as never has been” before. If you’re like me, you hear these things and hope you’re not alive when this all takes place.
Well, I have bad news for you. Even though some will try to interpret these signs and determine how close we are to the end, we have here in these words not a glimpse of a certain time and place in the future, but a picture of the church of all time. For persecution, hatred, trials, and troubles is the lot of the church in an evil and sin-filled world. There never has been a “golden age” of the church and there never will be. The church on earth is ever and always the church militant. The church of the cross under the cross.
But today I also have some good news for you. Actually two bits of good news. First Jesus tells us that exactly in this period of trouble and mass confusion, the Holy Spirit will cause the Gospel to be preached everywhere. And He’s actually going to use the troubles to do so. What satan intends for evil, God will use for good. And second, Jesus also concludes with the promise that the one who endures to the end will be saved. The question is: how do we endure to the end, in the midst of all this trouble? And can we even?
As we look at the church and the world, it is easy to have a crisis of confidence. Things aren’t very good and seem only to be getting worse. Budget shortfalls, lack of growth, theological challenges, and social decay all create uncertainty and discouragement. Some churches give in to the cultural pressures, while others become paralyzed in fear. In either case, the church is no longer salt and light in the world. Instead of boldly confronting the culture with the Gospel, we peak out a hole in the drapes at the world and its troubles, shake our heads, and pray: Come, Lord Jesus! Come quickly.
We are certainly not the first to do this. The book of Hebrews - from which our second reading came - was written as a letter of encouragement to a spiritually discouraged church. It is a letter that teaches us how to endure to the end. It is a letter that reminds us that in the midst of this world of trouble and struggle, we have unlimited supernatural resources at hand. It tells us that we are sitting on a gold mine. For we are not alone in this world - we have Christ Jesus! He is not somewhere up in heaven, just sitting around and planning on coming for us sometime in the future - He is here for us now. Here with all His power, forgiveness, victory, and life. Here to help and strengthen us in our struggles, to take us to His Father, that we endure to the end. On our own, we would never make it. But with Him and in Him, we not only can, we will.
And so if you are feeling a bit weak and vulnerable, a bit discouraged and frightened, a bit puzzled and overwhelmed, repent, for you’ve been relying on yourself. Repent and receive the life and forgiveness of Jesus, your Saviour; the life and forgiveness that is greater than any power in this world; the life and forgiveness that is here for you.
For so the author to the Hebrews wrote: “we have confidence to enter the holy places by the blood of Jesus.” You see, in the Old Testament, that access - access to God -was restricted; severely restricted. Only the priests could enter the holy places in the Temple, and only the High Priest was able to enter the Holy of Holies once a year on the Day of Atonement. And the same holds true now also in the time of the New Testament. By right, only one person has the privilege of unrestricted and open access to God the Father, and that person is Jesus. But now, the author to the Hebrews tells us, through His death, resurrection, and ascension, Jesus has extended His own right of access to you! You now have confidence to enter the holy places by the blood of Jesus - to come before your Father in heaven with any and every need, knowing that He will treat you as no stranger or intruder, but as His own dear son. And so you come to Him in worship, and you come to His Table, and Jesus’ body and blood puts you physically in touch with God. In touch with the life, forgiveness, and power that you need.
But even though you have such access to God our Father, still you might not come on your own - for who are you to come to God? And so the author continues: “and since we have a great high priest over the house of God.” Again, in the Old Testament, the priests led the worship of God’s people. Under God’s direction, they arranged the meeting between God and His people in the Temple. They were the mediators, to bring the people into the gracious presence of God. Well so too now, in the time of the New Testament, you have this divine assistance - for now Jesus is your great high priest. By His death and resurrection He has arranged your meeting with God in the Divine Service, and leads us in our worship here. In His flesh and blood, He brings the grace of God to us and takes us to into the gracious presence of God, that we hear and receive the Word and gifts of God, His Word and gifts of forgiveness and life.
But even still, we have a problem. For even though we have open access to God our Father and Jesus takes us into His presence, still our conscience condemns and convicts us. You know your sin, you know your failure, you know your unworthiness. You are not as you should be, and your guilty conscience turns and distorts everything He says into disapproval. And so the author goes on again to remind us: “our hearts have been sprinkled clean from an evil conscience and our bodies washed with pure water.” Or in other words, you have been baptized! Unlike the priests in the Old Testament, whose bodies were cleansed and sanctified for admission to God’s presence, your heart has also been made clean and holy by Jesus. And so you are pure and blameless before Him - physically, mentally, and spiritually. Jesus has taken all your impurity and hung it on the cross with Himself, so it is no longer on you. You, now, have been given the new life and pure heart of His resurrection, and as Jesus said: “Blessed are the pure in heart - why? - for they shall see God.” (Matt 5:8)
All of that is what makes the Divine Service so awesome, in the true sense of the Word. What is happening here is life-changing. It is the continuing work of Jesus for us, giving us all we need, and keeping us so that we endure to the end. But not just endure, or merely endure, but begin living our eternal life even now. And so the author to the Hebrews spells out what this service of Jesus - His service to us - means for us in our lives. First, he tells us, because of Jesus, we “hold fast the confession of our hope without wavering, for he who promised is faithful.” It is not that we don’t waver because we are so strong, but because Jesus is so faithful. The result being that in these last days, we are neither dreamily and unrealistically optimistic, nor downcast and pessimistic, but confident in the promises of Christ. Our future as Christians is guaranteed by Him, and worked in us now by His Word and Spirit. And so this we confess to the world.
And then second, the author also says that, because of Jesus, we “consider how to stir up one another to love and good works.” In these last days of trouble and struggle, we need each other to bring out the best in each other; to stir each other up; to be blessings to one another. This too comes from our Saviour as He stirs you here with His Word and good work; as He makes you His saints and gives you a share in His glory; as He makes you citizens of heaven. With all of this given to you, you now live as who you are - children of God in a world of sin and death and workers of good in a world of selfishness as Christ lives in us and we in Him.
And finally, because of Jesus, we do “not neglect to meet together . . . but encourage one another, and all the more as you see the Day drawing near.” We meet together here because we need to be here, here in the Divine Service. You need to be here, and we need you here. For to be a Christian is never just an individual, me and Jesus, thing - but a corporate thing, a body of Christ reality, a gift. A gift that in these last days of sore distress, you have a place to stand, and stand not alone. A gift to stand with your fellow sinners made saints, your fellow struggling pilgrims, your brothers and sisters in Christ. Under attack, it is easy to forget who you are. Here, the Word of God comes to you through Word, through Sacrament, and through our common confession, to remind you, establish you, encourage you, and root you in the truth. The truth of Christ. The truth of His forgiveness and life. And all the more do you need this, as you see the Day drawing near.
It won’t be easy. If it were, you wouldn’t need faith, and you wouldn’t need Christ. But having Christ, you have a very powerful enemy in satan, who rages against you and hates you with a perfect hatred. And so we should not expect it to be easy. But in the midst of it all, you have a refuge. A place of shelter from the storms. A Temple not of stones that can be knocked down, but of flesh and bone that can never die. A Saviour who knows your weakness and so is here in strength. To give you hope, to give you confidence, to give you Himself. And in Him you will not just endure to the end, but beyond that - to life everlasting.
How can you be sure? He who promised is faithful. He who promised is the One who rose from the dead. He who promised is Christ our Lord. Who lives and reigns for you, that you may live and reign with Him, forever.
He is the answer. The only answer. Who will never lead you astray.
He is the answer. The only answer. Who will never let you down.
He is the answer. The only answer. That makes the devil flee.
He is the answer. The only answer. Christ, the Lord.
In the Name of the Father and of the (+) Son and of the Holy Spirit. Amen.
Now the peace of God which passes all understanding, keep your hearts and minds through faith in Christ Jesus, our Lord. Amen.
(Thanks to Rev. Dr. David Scaer and Rev. Dr. John Kleinig, from whom I liberally borrowed much for this sermon!)
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